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Pyotr Ilyich Tchaikovsky

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Pyotr Ilyich Tchaikovsky (/ˈpjɔːtər iːˈljiːtʃ tʃaɪˈkɒfski/; Russian: Пётр Ильи́ч Чайко́вский;tr. Pyotr Ilyich Chaykovsky; 7 May 1840 – 6 November 1893), often anglicised as Peter Ilyich Tchaikovsky /ˈpiːtər .../, was a Russian composer whose works included symphonies, concertos, operas, ballets, chamber music, and a choral setting of the Russian Orthodox Divine Liturgy. Some of these are among the most popular theatrical music in the classical repertoire. He was the first Russian composer whose music made a lasting impression internationally, which he bolstered with appearances as a guest conductor later in his career in Europe and the United States. One of these appearances was at the inaugural concert of Carnegie Hall in New York City in 1891. Tchaikovsky was honored in 1884 by Emperor Alexander III, and awarded a lifetime pension in the late 1880s.

Although musically precocious, Tchaikovsky was educated for a career as a civil servant. There was scant opportunity for a musical career in Russia at that time, and no system of public music education. When an opportunity for such an education arose, he entered the nascent Saint Petersburg Conservatory, from which he graduated in 1865. The formal Western-oriented teaching he received there set him apart from composers of the contemporary nationalist movement embodied by the Russian composers of The Five, with whom his professional relationship was mixed. Tchaikovsky's training set him on a path to reconcile what he had learned with the native musical practices to which he had been exposed from childhood. From this reconciliation, he forged a personal but unmistakably Russian style—a task that did not prove easy. The principles that governed melody, harmony and other fundamentals of Russian music ran completely counter to those that governed Western European music; this seemed to defeat the potential for using Russian music in large-scale Western composition or from forming a composite style, and it caused personal antipathies that dented Tchaikovsky's self-confidence. Russian culture exhibited a split personality, with its native and adopted elements having drifted apart increasingly since the time of Peter the Great, and this resulted in uncertainty among the intelligentsia of the country's national identity.

Despite his many popular successes, Tchaikovsky's life was punctuated by personal crises and depression. Contributory factors included his leaving his mother for boarding school, his mother's early death, as well as that of his close friend and colleague Nikolai Rubinstein, and the collapse of the one enduring relationship of his adult life, his 13-year association with the wealthy widow Nadezhda von Meck. His homosexuality, which he kept private, has traditionally also been considered a major factor, though some musicologists now downplay its importance. His sudden death at the age of 53 is generally ascribed to cholera; there is an ongoing debate as to whether it was accidental or self-inflicted.

While his music has remained popular among audiences, critical opinions were initially mixed. Some Russians did not feel it was sufficiently representative of native musical values and were suspicious that Europeans accepted it for its Western elements. In apparent reinforcement of the latter claim, some Europeans lauded Tchaikovsky for offering music more substantive than base exoticism, and thus transcending stereotypes of Russian classical music. Tchaikovsky's music was dismissed as "lacking in elevated thought," according to longtime New York Times music critic Harold C. Schonberg, and its formal workings were derided as deficient for not following Western principles stringently.

Childhood trauma and school years

A row of large, stone three-story buildings alongside a large riverbank.
Modern view of the Imperial School of Jurisprudence
Tchaikovsky's separation from his mother to attend boarding school caused an emotional trauma that tormented him throughout his life. Her death from cholera in 1854 further devastated him, affecting him so much that he could not inform Fanny Dürbach until two years later. He mourned his mother's loss for the rest of his life and called it "the crucial event" that ultimately shaped it. More than 25 years after his loss, Tchaikovsky wrote to his patroness, Nadezhda von Meck, "Every moment of that appalling day is as vivid to me as though it were yesterday." The loss also prompted Tchaikovsky to make his first serious attempt at composition, a waltz in her memory.

Tchaikovsky's father, who also contracted cholera at this time but fully recovered, immediately sent him back to school, hoping that classwork would occupy the boy's mind. In partial compensation for his isolation and loss, Tchaikovsky made lifelong friendships with fellow students, including Aleksey Apukhtin and Vladimir Gerard. Music became a unifier. While it was not an official priority at the School of Jurisprudence, Tchaikovsky maintained an extracurricular connection by regularly attending the opera with other students. Fond of works by Rossini, Bellini, Verdi and Mozart, he would improvise for his friends at the school's harmonium on themes they had sung during choir practice. "We were amused," Vladimir Gerard later remembered, "but not imbued with any expectations of his future glory." Tchaikovsky also continued his piano studies through Franz Becker, an instrument manufacturer who made occasional visits to the school; however, the results, according to musicologist David Brown, were "negligible".

Emotional life

Discussion of Tchaikovsky's personal life, especially his sexuality, has perhaps been the most extensive of any composer in the 19th century and certainly of any Russian composer of his time. It has also at times caused considerable confusion, from Soviet efforts to expunge all references to same-sex attraction and portray him as a heterosexual, to efforts at armchair analysis by Western biographers. A current tendency is to discuss Tchaikovsky's personal life candidly.

Tchaikovsky lived as a bachelor most of his life. In 1877, at the age of 37, he wed a former student, Antonina Miliukova. The marriage was a disaster. Mismatched psychologically and sexually, the couple lived together for only two and a half months before Tchaikovsky left, overwrought emotionally and suffering from an acute writer's block. Tchaikovsky's family remained supportive of him during this crisis and throughout his life. He was also aided by Nadezhda von Meck, the widow of a railway magnate who had begun contact with him not long before the marriage. As well as an important friend and emotional support, she also became his patroness for the next 13 years, which allowed him to focus exclusively on composition.

Sexuality

Tchaikovsky had clear homosexual tendencies and some of the composer's closest relationships were with men. He sought out the company of other same-sex attracted men in his circle for extended periods, "associating openly and establishing professional connections with them." Relevant portions of his brother Modest's autobiography, where he tells of the composer's sexual orientation, have been published, as have letters previously suppressed by Soviet censors in which Tchaikovsky openly writes of it.

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Modest Ilyich Tchaikovsky

More debatable is how comfortable the composer felt with his sexual nature. There are currently two schools of thought. Musicologists such as David Brown have maintained that Tchaikovsky "felt tainted within himself, defiled by something from which he finally realized he could never escape." Another group of scholars, which includes Alexander Poznansky and Roland John Wiley, have more recently suggested that the composer experienced "no unbearable guilt" over his sexual nature and "eventually came to see his sexual peculiarities as an insurmountable and even natural part of his personality ... without experiencing any serious psychological damage."

Both groups agree that Tchaikovsky remained aware of the negative consequences should knowledge of his orientation become public, especially of the ramifications for his family. While his father continued to hope Tchaikovsky would marry (and may have been unaware of his son's orientation), other members of his loving and supportive family remained more open-minded. Modest shared his sexual orientation and became his literary collaborator, biographer and closest confidant. Tchaikovsky was eventually surrounded by an adoring group of male relatives and friends, which may have aided him in achieving some sort of psychological balance and inner acceptance of his sexual nature.

The level of official tolerance Tchaikovsky may have experienced, which could fluctuate depending on the broad-mindedness of the ruling Tsar, is also open to question. One argument is that general intolerance of same-sex orientation was the rule in 19th century Russia, punishable by imprisonment, loss of all rights, banishment to the provinces or exile from Russia altogether; therefore, Tchaikovsky's fear of social rejection was grounded in some justification. Musicologist Solomon Volkov mentions state documents that indicate men attracted to the same sex "were under tight police surveillance" and maintains that public life in Russia was "based not on laws but on 'understandings.' That means that formally existing laws are applied or ignored based on the position and wishes of the authorities.... No one could feel confident of the future in those conditions (which is one of the goals of a society built on 'understandings')." The other argument is that the Imperial bureaucracy was considerably less draconian in Tchaikovsky's lifetime than previously imagined. Russian society, with its surface veneer of Victorian propriety, may have been no less tolerant than the government. In the introduction to a French edition of her biography of Tchaikovsky (first published in Russian in 1936 and reissued in French in 1987) Nina Berberova cites many circumstances that confirm social visibility and impunity of homosexual men in 1890s Russia.

In any case, Tchaikovsky chose not to neglect social convention and stayed conservative by nature. His love life remained complicated. A combination of upbringing, timidity and deep commitment to relatives precluded his living openly with a male lover. A similar blend of personal inclination and period decorum kept him from having sexual relations with those in his social circle. He regularly sought out anonymous encounters, many of which he reported to Modest; at times, these brought feelings of remorse. He also attempted to be discreet and adjust his tastes to the conventions of Russian society. Nevertheless, many of his colleagues, especially those closest to him, may have either known or guessed his true sexual nature. Tchaikovsky's decision to enter into a heterosexual union and try to lead a double life was prompted by several factors—the possibility of exposure, the willingness to please his father, his own desire for a permanent home and his love of children and family. There is no reason however to suppose that these personal travails impacted negatively on the quality of his musical inspiration or capacity. An upcoming Russian film, Tchaikovsky, has attracted controversy due to the fact that Tchaikovsky's sexuality, mentioned in early drafts, has been written out of the film in order to secure funding from the Russian government.

Death

On 28 October 1893 Tchaikovsky conducted the premiere of his Sixth Symphony, the Pathétique In Saint Petersburg. Nine days later, Tchaikovsky died there, aged 53. He was interred in Tikhvin Cemetery at the Alexander Nevsky Monastery, near the graves of fellow-composers Alexander Borodin, Mikhail Glinka, and Modest Mussorgsky; later, Rimsky-Korsakov and Balakirev were also buried nearby.

While Tchaikovsky's death has traditionally been attributed to cholera, most probably contracted through drinking contaminated water several days earlier, some have theorized that his death was a suicide. Opinion has been summarized as follows: "The polemics over [Tchaikovsky's] death have reached an impasse ... Rumor attached to the famous die hard ... As for illness, problems of evidence offer little hope of satisfactory resolution: the state of diagnosis; the confusion of witnesses; disregard of long-term effects of smoking and alcohol. We do not know how Tchaikovsky died. We may never find out ....."

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Jodie Dallas (a fictional character)

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Jodie Dallas is a fictional character from the 1977 American situation comedy Soap. He was played by Billy Crystal. The son of central character Mary Campbell, Jodie works as a television commercial director. Jodie was among the first gay characters on American television. Despite being gay, Jodie fathered a child through a one-night stand and many of his storylines throughout the series centered around his involvement with women. Jodie had relationships with two other women but maintained throughout the series that he was still gay. The series ended with Jodie, as the result of hypnotherapy, believing he was an elderly Jewish man.

Jodie Dallas was a source of controversy for the series. Religious organizations disapproved of his sexual orientation, while gay rights groups worried that his portrayal would be stereotypical.

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Fictional biography

Jodie Dallas is a young gay man living in his mother's home. He makes his living directing television commercials. He is in a romantic relationship with Dennis Phillips (Bob Seagren), a professional football player. Jodie enters the hospital to have sex reassignment surgery so that he and Dennis can legally marry. However, Dennis breaks up with him out of fear of exposure. Jodie attempts suicide by overdose but survives, although he remains depressed. He meets Carol David (Rebecca Balding), the assistant to the lawyer defending his aunt Jessica on murder charges. Carol convinces him to go away with her for the weekend and, despite his being gay, they have a one-night stand. The two move in together and shortly thereafter Carol tells Jodie she is pregnant. Despite Dennis's pleas to take him back, Jodie decides to stay with the mother of his child. They plan to marry but Carol leaves Jodie at the altar.

Carol returns to tell Jodie that she does not want him to be a part of her baby's life. A depressed Jodie meets Alice (Randee Heller), an equally depressed lesbian, and they become roommates, eventually briefly trying to date. Carol's mother (Peggy Pope) shows up with his infant daughter, Wendy (Jenna Kay Starr). She offers him custody but only if he agrees to make Alice move out. Jodie chooses his daughter over his friend.

Carol returns again and sues Jodie for custody. Despite Carol and her mother's lying about him under oath, Jodie wins custody; Carol vows revenge. She kidnaps Wendy and Jodie hires private investigator Maggie Chandler (Barbara Rhoades) to find them. After tracking them across the country they rescue Wendy and Jodie proposes to Maggie. However, to be sure that his relationship with Maggie is real, Jodie decides to see a therapist. He emerges from a hypnotherapy session believing that he is a 90 year-old Jewish man named Julius Kassendorf.

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Controversy

Jodie Dallas was one of the first regular gay characters on American television. Sources frequently identify him as the first, but that distinction actually belongs to Peter Panama of the short-lived 1972 series The Corner Bar. Right-wing religious organizations were appalled by Soap before it aired based on reports of its contents, including its gay character and also its treatment of such subjects as adultery and impotence. Donald Wildmon of the National Federation for Decency mounted a letter-writing campaign, which in conjunction with similar campaigns mounted by more mainstream religious organization like the National Council of Churches, the United States Catholic Conference, the United Church of Christ, the Christian Life Conference of the Southern Baptist Convention and the United Methodist Church, generated an estimated 20,000 to 32,000[2] pieces of mail before the series ever aired.

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gorgik9

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About the christian agressions against Soap and Jodie Dallas:
I remember a book published in the late 1940s and written by the great jewish-american folklorist Gershon Legman, who wrote about the puritanism of american popular culture. Legman said that since you couldn't show kissing in american movies (this was the time of the dreaded Production Code) you substitute kisses with fist fights, while fucking is substituted by gunslinging.
 

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Pyotr Ilyich Tchaikovsky
]

From the Jonathan Still blog:

When Tchaikovsky danced with Saint-Saëns

And I don’t mean figuratively, either. Apparently, in 1875, Tchaikovsky (aged 35) and Saint-Saëns (aged 40) who had a ‘natural talent’ for ballet as well as liking it, got up on the stage of the Moscow Conservatoire, accompanied by Nikolai Rubenstein at the piano, and performed a pas de deux of Galatea and Pygmalion. Well I never.
 

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I'd like to find out the effect of the immoral minority letter writing campaign, Sniffit. Did it have the effect of raising viewer figures for the show, since bad publicity is good publicity?. That would be funny, to see those small minds achieve the opposite of their intention. It says a lot that none of the complainers had actualy watched the show that they were so disgusted by.
 
R

regnomraw

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Gay Icon? Come on, what about Ben Cohen? That man is an absolute legend!
 

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Ellen DeGeneres

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Ellen Lee DeGeneres (/dɨˈdʒɛnərəs/; born January 26, 1958) is an American comedienne, television host, actress, writer, and television producer. She was the star in the popular sitcom Ellen from 1994 to 1998, and has hosted her syndicated talk show The Ellen DeGeneres Show since 2003.

Her stand up career started in the early 1980s, culminating in a 1986 appearance on The Tonight Show Starring Johnny Carson, who likened her to Bob Newhart, and invited her for an onscreen chat after her set. She was the first comedienne invited by Johnny Carson to join him, a national, and the most influential endorsement available at the time for comics. As a film actress, she starred in Mr. Wrong (1996), appeared in EDtv (1999), and The Love Letter (1999), and provided the voice of Dory in the Pixar animated film Finding Nemo (2003), for which she was awarded the Saturn Award for Best Supporting Actress, the first time an actress won a Saturn Award for a voice performance. In 2010 she was a judge on American Idol for its ninth season.

She starred in two television sitcoms, Ellen from 1994 to 1998, and The Ellen Show from 2001 to 2002. During the fourth season of Ellen in 1997, she came out publicly as lesbian in an appearance on The Oprah Winfrey Show. Shortly afterwards, her character, Ellen Morgan, also came out to a therapist played by Winfrey, and the series went on to explore various LGBT issues including the coming-out process. In 2008, she married her long-time girlfriend Portia de Rossi.

DeGeneres has hosted the Academy Awards, Grammy Awards, and the Primetime Emmys. She has authored three books, and started her own record company, Eleveneleven. She has won 13 Emmys, 14 People's Choice Awards, and numerous other awards for her work and charitable efforts.

Stand-up comedy

DeGeneres started performing stand-up comedy at small clubs and coffee houses. By 1981 she was the emcee at Clyde's Comedy Club in New Orleans. DeGeneres cites Woody Allen and Steve Martin as her main influences at this time. In the early 1980s she began to tour nationally; and, she was named Showtime's Funniest Person in America in 1982. In 1986, she appeared for the first time on The Tonight Show Starring Johnny Carson, who likened her to Bob Newhart. When Carson invited her for an onscreen chat after her performance, she became the first comedienne to have been offered that opportunity.

Personal life
In 2007, Forbes estimated DeGeneres's net worth at US$65 million.[38] In 2014, she was named the 46th most powerful woman in the world by Forbes.[39]

She is a fan of the National Football League, and has shown particular support for the New Orleans Saints and the Green Bay Packers.[40] In 2011, she attended a Saints practice dressed as Packers Hall of Famer Don Hutson.[41]

Sexual orientation and relationships

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Ellen's April 14, 1997 Time Magazine 'coming out' cover

In 1997, DeGeneres came out as lesbian. The bold disclosure of her sexual orientation sparked clamorous interest by American tabloids. The contentiousness of the media coverage stunted DeGeneres' professional career and left her "mired in depression". That same year, she started a romantic relationship with actress Anne Heche that lasted until August 2000. In her book Love, Ellen, DeGeneres's mother, Betty DeGeneres describes being initially shocked when her daughter came out, but has become one of her strongest supporters; she is also an active member of Parents & Friends of Lesbians and Gays (PFLAG) and spokesperson for the Human Rights Campaign's Coming Out Project.

From 2001 to 2004, DeGeneres maintained a close affair with actress/director/photographer Alexandra Hedison. The couple appeared on the cover of The Advocate after their separation had already been announced to the media.

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Portia de Rossi and DeGeneres in September 2012

Since 2004, DeGeneres has had a relationship with Portia de Rossi. After the overturn of the same-sex marriage ban in California, DeGeneres announced on a May 2008 show that she and de Rossi were engaged, and gave de Rossi a three-carat pink diamond ring. They were married on August 16, 2008, at their home, with nineteen guests including their mothers.[48] The passage of Proposition 8 cast doubt on the legal status of their marriage, but a subsequent California Supreme Court judgment validated it because it occurred before November 4, 2008. DeGeneres and de Rossi live in Beverly Hills, with three dogs and four cats. On August 6, 2010, de Rossi filed a petition to legally change her name to Portia Lee James DeGeneres. The petition was granted on September 23, 2010.

Veganism and animal rights

DeGeneres is a vegan who calls herself a "big animal lover". De Rossi is a vegan as well. Ellen co-ordinates a vegan outreach website titled 'Going Vegan with Ellen'. She intended to open a vegan tapas bar, Bokado, in Los Angeles, but plans fell through.

The site for The Ellen DeGeneres Show contains a section called "Going Vegan With Ellen," in which she promotes "Meatless Mondays" and features vegan recipes. She has several times invited Humane Society of the United States CEO Wayne Pacelle to speak on her show about the organization's efforts in animal protection legislation. In 2009, PETA named her their "Woman of the Year." In April 2013, she donated $25,000 to stop Ag-Gag anti-whistleblower legislation in Tennessee, which would prohibit undercover investigators from recording footage of animal abuse on farms.

DeGeneres served as campaign ambassador to Farm Sanctuary's Adopt-A-Turkey Project in 2010, asking people to start "a new tradition by adopting a turkey instead of eating one" at Thanksgiving.

Humanitarianism

In November 2011, Secretary of State Hillary Clinton named her a Special envoy for Global AIDS Awareness.[62] On December 3, 2011, DeGeneres opened the show at the David Lynch Foundation's 3rd annual "Change Begins Within" gala at the Los Angeles County Museum of Art to raise funds to bring Transcendental Meditation to at-risk populations suffering from epidemic levels of chronic stress and stress-related disorders. She says: "TM is the only time I have that stillness… it gives me this peaceful feeling, and I love it so much. I can’t say enough good things about it. All the benefits that you can achieve from sitting still and going within—it really is a beautiful experience. David Lynch is such a wonderful man to start this foundation to help people."[63][64]
 

trencherman

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I wandered into a gay sculpture blog recently and found a few truly iconic gay icons, St. Sebastian, Ganymede and Antinous.
 

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And me????????

Sorry it was a joke -:)
 

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Saint Sebastian

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Saint Sebastian by Peter Paul Rubens (1604), oil on canvas

Saint Sebastian (died c. 288) was an early Christian saint and martyr. He was killed during the Roman emperor Diocletian's persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. Despite this being the most common artistic depiction of Sebastian, he was, according to legend, rescued and healed by Irene of Rome. Shortly afterwards he criticized Diocletian in person and as a result was clubbed to death. He is venerated in the Catholic and Orthodox Churches.

The details of Saint Sebastian's martyrdom were first spoken of by 4th-century bishop Ambrose of Milan (Saint Ambrose), in his sermon (number 22) on Psalm 118. Ambrose stated that Sebastian came from Milan and that he was already venerated there at that time. Saint Sebastian is a popular male saint, especially among soldiers.

Gay Icon

The earliest gay icon may have been Saint Sebastian, a Christian saint and martyr, whose combination of strong and shirtless physique, symbolic arrow-pierced flesh and rapturous look of pain have intrigued artists, both gay and straight, for centuries and began the first explicitly gay cult in the nineteenth century. Journalist Richard A. Kaye wrote, "Contemporary gay men have seen in Sebastian at once a stunning advertisement for homosexual desire (indeed, a homo-erotic ideal), and a prototypical portrait of tortured closet case."

Due to Saint Sebastian's status as gay icon, Tennessee Williams chose to use the saint's name for the martyred character Sebastian in his play, Suddenly, Last Summer. The name was also used by Oscar Wilde–as Sebastian Melmoth–when in exile after his release from prison. Wilde, an Irish writer and poet, was about as "out of the closet" as was possible for the late 19th century, and is himself considered to be a gay icon.
 

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Ganymede

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The Abduction of Ganymede (ca. 1650), by Eustache Le Sueur

In Greek mythology, Ganymede (/ˈɡænɪˌmiːd/;[1] /ˈɡænɪˌmid/; Greek: Γανυμήδης, Ganymēdēs) is a divine hero whose homeland was Troy. Homer describes Ganymede as the most beautiful of mortals. He was the son of Tros of Dardania, from whose name "Troy" was supposed to derive, and of Callirrhoe. His brothers were Ilus and Assaracus. In one version of the myth, he is abducted by Zeus, in the form of an eagle, to serve as cup-bearer in Olympus. The myth was a model for the Greek social custom of paiderastía, the socially acceptable erotic relationship between a man and a youth. The Latin form of the name was Catamitus (and also "Ganymedes"), from which the English word "catamite" derives.

Myth

Ganymede was abducted by Zeus from Mount Ida, near Troy in Phrygia. Ganymede had been tending sheep, a rustic or humble pursuit characteristic of a hero's boyhood before his privileged status is revealed. Zeus either sent an eagle or turned himself into an eagle to transport the youth to Mount Olympus.

In the Iliad, Zeus is said to have compensated Ganymede's father Tros by the gift of fine horses, "the same that carry the immortals", delivered by the messenger god Hermes. Tros was consoled that his son was now immortal and would be the cupbearer for the gods, a position of much distinction. Walter Burkert found a precedent for the Ganymede myth on an Akkadian seal that depicts the hero-king Etana riding heavenwards on an eagle.

In Olympus, Zeus granted him eternal youth and immortality and the office of cupbearer to the gods, supplanting Hebe. Edmund Veckenstedt associated Ganymede with the genesis of the intoxicating drink mead, which had a traditional origin in Phrygia. All the gods were filled with joy to see the youth, except for Hera, Zeus's consort, who regarded Ganymede as a rival for her husband's affection. Zeus later put Ganymede in the sky as the constellation Aquarius, which is associated with that of the Eagle (Aquila). A moon of Jupiter, the planet named for Zeus's Roman counterpart, was named Ganymede by astronomer Simon Marius.

Ganymede was afterwards also regarded as the genius of the fountains of the Nile, the life-giving and fertilizing river. Thus the divinity that distributed drink to the gods in heaven became the genius who presided over the due supply of water on earth.

Plato accounts for the pederastic aspect of the myth by attributing its origin to Crete, where the social custom of paiderastía was supposed to have originated (see "Cretan pederasty"). He has Socrates deny that Ganymede was the "catamite" of Zeus, and say the god loved him non-sexually for his psychē, "mind" or "soul," giving the etymology of his name as ganu-, "taking pleasure," and mēd-, "mind." Ganymede, he points out, was the only one of Zeus's lovers who was granted immortality.

In poetry, Ganymede became a symbol for the beautiful young male who attracted homosexual desire and love. He is not always portrayed as acquiescent: in the Argonautica of Apollonius of Rhodes, Ganymede is furious at the god Eros for having cheated him at the game of chance played with knucklebones, and Aphrodite scolds her son for "cheating a beginner." The Augustan poet Virgil portrays the abduction with pathos: the boy's aged tutors try in vain to draw him back to Earth, and his hounds bay uselessly at the sky. The loyal hounds left calling after their abducted master is a frequent motif in visual depictions, and is referenced also by Statius:

Here the Phrygian hunter is borne aloft on tawny wings, Gargara’s range sinks downwards as he rises, and Troy grows dim beneath him; sadly stand his comrades; vainly the hounds weary their throats with barking, pursue his shadow or bay at the clouds.

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Ganymede rolling a hoop and bearing aloft a cockerel, a love-gift from Zeus, who is pictured in pursuit on the obverse of a vase by the Berlin Painter (Attic red-figure krater, 500–490 BC)

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Ganymede pouring Zeus a libation (Attic red-figure calyx krater by the Eucharides Painter, c. 490-480 BCE) (What is Zeus looking at?)
 
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W!nston

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Antinous

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Antinous Farnese, Naples National Archaeological Museum

Antinous (also Antinoüs or Antinoös; Ancient Greek: Ἀντίνοος; 27 November, c. 111 – before 30 October 130) was a Bithynian Greek youth and a favourite, or lover, of the Roman emperor Hadrian. He was deified after his death, being worshiped in both the Greek East and Latin West, sometimes as a god (theos) and sometimes merely as a deified mortal (heros).

Little is known of Antinous' life, although it is known that he was born in Claudiopolis, in the Roman province of Bithynia. He likely was introduced to Hadrian in 123, before being taken to Italy for a higher education. He had become the favourite of Hadrian by 128, when he was taken on a tour of the Empire as part of Hadrian's personal retinue. Antinous accompanied Hadrian during his attendance of the annual Eleusinian Mysteries in Athens, and was with him when he killed the Marousian lion in Libya. In October 130, as they were part of a flotilla going along the Nile, Antinous died amid mysterious circumstances. Various suggestions have been put forward for how he died, ranging from an accidental drowning to an intentional human sacrifice.

Following his death, Hadrian deified Antinous and founded an organised cult devoted to his worship that spread throughout the Empire. Hadrian founded the city of Antinopolis close to Antinous' place of death, which became a cultic centre for the worship of Osiris-Antinous. Hadrian also founded games in commemoration of Antinous to take place in both Antinopolis and Athens, with Antinous becoming a symbol of Hadrian's dreams of pan-Hellenism.

Antinous became associated with homosexuality in Western culture, appearing in the work of Oscar Wilde and the Portuguese poet Fernando Pessoa.

Cultural references

Antinous remained a figure of cultural significance for centuries to come; as Vout noted, he was "arguably the most notorious pretty boy from the annals of classical history". Sculptures of Antinous began to be reproduced from the sixteenth century; it remains likely that some of these modern examples have subsequently been sold as Classical artefacts and are still viewed as such. Antinous has attracted attention from the gay subculture since the eighteenth century.

Vout noted that Antinous came to be identified as "a gay icon". Novelist and independent scholar Sarah Waters identified Antinous as being "at the forefront of the homosexual imagination" in late nineteenth-century Europe. In this, Antinous replaced the figure of Ganymede, who had been the primary homoerotic representation in the visual arts during the Renaissance. Early gay rights campaigner Karl Heinrich Ulrichs celebrated Antinous in an 1865 pamphlet that he authored under the pseudonym of "Numa Numantius." In 1893, homophile newspaper The Artist, began offering cast statues of Antinous for £3, 10s. The gay author Oscar Wilde referenced Antinous in both "The Young King" (1891) and "The Sphinx" (1894).

At the time, Antinous' fame was increased by the work of fiction and writers and scholars, many of whom were not gay men but lesbians or heterosexuals.

In Oscar Wilde's story "The Young King", a reference is made to the king kissing a statue of 'the Bithynian slave of Hadrian' in a passage describing the young king's aesthetic sensibilities and his "...strange passion for beauty...". Images of other classical paragons of male beauty, Adonis and Endymion, are also mentioned in the same context. Additionally, in Wilde's The Picture of Dorian Gray, the artist Basil Hallward describes the appearance of Dorian Gray as an event as important to his art as "the face of Antinous was to late Greek sculpture." Furthermore, in a novel attributed to Oscar Wilde, Teleny, or The Reverse of the Medal, Des Grieux makes a passing reference to Antinous as he describes how he felt during a musical performance. "...I now began to understand things hitherto so strange, the love the mighty monarch felt for his fair Grecian slave, Antinous, who-- like unto Christ-- died for his master's sake."

In "Les Miserables," the character Enjolras is likened to Antinous. "He was angelically handsome. He was a savage Antinous."

In "Klage Um Antinous," Der Neuen Gedichte, Anderer Teil (1908) Rainer Maria Rilke,[102] Hadrian scolds the gods for Antinous's deification. "Lament for Antinoüs," translation by Stephen Cohn,

In 1915 Fernando Pessoa wrote a long poem entitled Antinous, but he only published it in 1918, close to the end of WWI, in a slim volume of English verse. In 1921 he published a new version of this poem in English Poems, a book published by his own publishing house, Olisipo.

In Marguerite Yourcenar's Mémoires d'Hadrien (1951), the love relationship between Antinous and Hadrian is one of the main themes of the book.

A "sexually ambivalent" young man ('Murugan Mailendra') in Aldous Huxley's Island (1962) is likened to Antinous, and his lover Colonel Dipa (an older man) to Hadrian, after the narrator discovers the two are having a secret affair.

The story of Antinous' death was dramatized in the radio play "The Glass Ball Game", Episode Two of the second series of the BBC radio drama CAESAR, written by Mike Walker, directed by Jeremy Mortimer and starring Jonathan Coy as "Suetonius", Jonathan Hyde as "Hadrian" and Andrew Garfield as "Antinous". In this story, Suetonius is a witness to the events before and after Antinous's death by suicide, but learns that he himself was used as an instrument to trick Antinous into killing himself willingly to fulfill a pact made by Hadrian with Egyptian priests to give Hadrian more time to live so that Marcus Aurelius may grow up to become the next Emperor.

Antinous is seen walking with the other gods to war in Neil Gaiman's novel, "American Gods".

In Tipping the Velvet (novel by Sarah Waters and its television adaptation), the lesbian protagonist Nan Astley dresses as Antinous for a costume party held by her abusive partner.

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The Antinous Braschi type (Louvre)

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Relief, as Sylvanus, National Museum of Rome

Gay Icon (Wikipedia)

A gay icon is a public figure (historical or present) who is embraced by many within lesbian, gay, bisexual and transgender (LGBT) communities. Dykon, a portmanteau of the words "dyke" and "icon", has recently entered common lexicon to describe figures particularly iconic to lesbian people.
 
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Shelter

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Whow Sniff - again a great work in history. I love it!!!! Thank you so much. You as well as Gorgik9 really are here for us the Prof's and we the learning students. It is great to be in your tutorials!
 

trencherman

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“In this story, Suetonius is a witness to the events before and after Antinous's death by suicide, but learns that he himself was used as an instrument to trick Antinous into killing himself willingly to fulfill a pact made by Hadrian with Egyptian priests to give Hadrian more time to live so that Marcus Aurelius may grow up to become the next Emperor.”

Darn, I missed that. For a big fan of BBC dramatization, specially of historical themes, e.g. I Claudius and such, that was a big miss.

Minor quibble though, not with Sniffit’s opusculum but with the premise of the story. Suetonius was a prolific conveyor of Roman mores, including of scurrilous and scabrous nature, but hardly an unbiased evaluator of rumour related to Hadrian. You see, Suetonius was Hadrian’s Latin secretary but they had a falling out due allegedly to an affair with Hadrian’s wife, the Empress Vibia Sabina in 119 for which he was dismissed. Around 123 Antinoös was introduced to Hadrian and quickly became part of the Emperor’s inner retinue. The intimate relationship culminated in his mysterious death on the Nile seven years later. Suetonius could not have been privy to palace intrigues of the time since no evidence of a public career after 120 exists.

What to make of Hadrian’s grief caused by Antinoös’s death? Spartianus deemed it excessive for a man… “Antinuum suum,dum Nilum navigat, perdidit quem muliebriter flevit.” While sailing on the Nile, he lost his Antinous at which he wept like a woman.



My Pléiade volume of Margarite Yourcenar is in storage so I cannot refer myself to what she had to say about this matter. The images provided to us by Sniffit are beautiful but then all extant images of Antinoös are invariably beautiful. Comeliest of all, I think, is the print of an intaglio of his on sardonyx called the Marlborough gem of which Yourcenar says «De tous les objets encore présents aujourd'hui à la surface de la terre, c'est le seul dont on puisse présumer avec quelque certitude qu'il a souvent été tenu entre les mains d'Hadrien» (Marguerite Yourcenar, 1951).
 

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Saint Sebastian

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Saint Sebastian by Peter Paul Rubens (1604), oil on canvas

Saint Sebastian (died c. 288) was an early Christian saint and martyr. He was killed during the Roman emperor Diocletian's persecution of Christians. He is commonly depicted in art and literature tied to a post or tree and shot with arrows. Despite this being the most common artistic depiction of Sebastian, he was, according to legend, rescued and healed by Irene of Rome. Shortly afterwards he criticized Diocletian in person and as a result was clubbed to death. He is venerated in the Catholic and Orthodox Churches.

The details of Saint Sebastian's martyrdom were first spoken of by 4th-century bishop Ambrose of Milan (Saint Ambrose), in his sermon (number 22) on Psalm 118. Ambrose stated that Sebastian came from Milan and that he was already venerated there at that time. Saint Sebastian is a popular male saint, especially among soldiers.

Gay Icon

The earliest gay icon may have been Saint Sebastian, a Christian saint and martyr, whose combination of strong and shirtless physique, symbolic arrow-pierced flesh and rapturous look of pain have intrigued artists, both gay and straight, for centuries and began the first explicitly gay cult in the nineteenth century. Journalist Richard A. Kaye wrote, "Contemporary gay men have seen in Sebastian at once a stunning advertisement for homosexual desire (indeed, a homo-erotic ideal), and a prototypical portrait of tortured closet case."

Due to Saint Sebastian's status as gay icon, Tennessee Williams chose to use the saint's name for the martyred character Sebastian in his play, Suddenly, Last Summer. The name was also used by Oscar Wilde–as Sebastian Melmoth–when in exile after his release from prison. Wilde, an Irish writer and poet, was about as "out of the closet" as was possible for the late 19th century, and is himself considered to be a gay icon.

I think it's necessary to write a bit more on the iconography of St. Sebastian, who was, as Sniffit aptly wrote, a roman christian soldier who lived and died in the times of emperor Diocletian, and who, after having been martyred, was made a saint.

Alas, however, not a very important and influential saint, and the early medieval images of St. Sebastian doesn't exist in great numbers.

But then in the mid-15th century something quiet spectacular happened: St. Sebastian became one of the most popular motives on altarpieces until the mid-to-late 18th centure, and there were Sebastians made in most popular artistic media - oilpainting, different kinds of sculpture, drawings, woodcuts, engravings etc. The iconography of St. Sebastian became a BIG chunk of western art history.

But how come? Let's remember that very, very, very scary thing called THE BLACK DEATH, or more formally, the bubonic plague.

What's really important to understand is, that what we call the Black Death was only the very first plague epidemics to hit Asia, North Africa and Europe. After the first epidemics of bubonic plague came the second, third, fourth, fifth...and the gazillionth plague epidemics in Europe. The last plague epidemics in Europe happened in the 1720s around Marseille in southern France. (The last to have hit Sweden was in 1710-13)

What was peoples reactions to an illness, which caused the death of at least 25-30% of the population in almost every European country, and as much as 50-70% in many big cities in a couple of years.

Compared to the Black Death, AIDS was just kids stuff.

People in Europe were, understandably enough, scared to death and they didn't understand NADA. But since the fundamental intellectual horizon on everything was religious and theological, the most common thoughts were: a) we are hit by God's wrath, and for some reason God must be more angry with humans than ever before; b) who's to blame? The Jews maybe? Or the Sodomite's? Oh yes, let's kill both Jews and Sodomites!!! God craves blood...

But of course, anxiety, horror and bloodthirst weren't the only reaction. There emerged important cults of two particular plague saints.The first was St. Rochus, a man from Montpellier, France, born around 1300, who had caught the plague and - survived.

The second was our old friend St. Sebastian. The tricky thing is, that the legend of Sebastian doesn't say a word on plague in particular or contagious diseases in general. No the reason St. Sebastian became looked upon as a plague saint were the motive of arrows in his legent.

Arrows and shooting with arrows was an incredibly ancient symbolism for contagious disease / plague, and one of the earliest examples is Homer The Iliad, when Apollo starts shooting arrows on the greeks in their camp outside Troy, and the Greek soldiers becomes ill in plague and dies.

One of the earliest Post Black Death St. Sebastian altarpieces was painted by Giovanni del Biondo in the later part of the 14th century :





But the real flood of St Sebastians started as I said earlier from the mid-to -late 15th century and in all artistic media:


From the mid-18th century on, plague epidemics in Europe stopped, and hence, St. Sebastian got less popular.

But in the late 19th century, some french symbolist painters, and most notably Gustave Moreau, gave the iconography of St. Sebastian a new use, outside of the catholic church and outside of the cults of christian saints. St. Sebastian started being used as a symbol of that new psychopathlogical figure, the figure called Urning or Uranian by some, contrary sexuals or inverts by others, but the the name that stuck from the 1920s was our dear old friend - The Homosexual.


From the late 1960s, the use of St. Sebastian as a symbol for homosexuality became less and less popular, since it was though to symbolize the totally closeted kind of homo, i.e. a thought that modern liberated homos should get rid of.

But then history took a different turn. We started talking about the gay plague, and lo and behold!, from the 1980s on, St Sebastian been an artistic motive almost as popular as in the Renaissance.
 

tonka

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As a teenager, I read anything I could about Alexander the great. At the time, his gay nature was only alluded to in a veiled way.
But for me, the notion that the most powerful man in the world was gay and beautiful was huge.
 

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Raymond Burr

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Raymond William Stacey Burr (May 21, 1917 – September 12, 1993) was a Canadian-American actor, primarily known for his title roles in the television dramas Perry Mason and Ironside. He also had prominent involvement in multiple charitable endeavors, such as working on behalf of the United Service Organizations (USO).

His early acting career included roles on Broadway, radio, television and in film, usually as the villain. He won two Emmy Awards in 1959 and 1961 for the role of Perry Mason, which he played for nine seasons between 1957 and 1966. His second hit series, Ironside, earned him six Emmy nominations, and two Golden Globe nominations. He is also widely known for his role as Steve Martin in both Godzilla, King of the Monsters! in 1956, which revived his flagging film career, and Godzilla 1985 as well as for being the murderer in the Alfred Hitchcock thriller Rear Window.

After Burr's death from cancer in 1993, his personal life came into question as details of his known biography appeared to be unverifiable.

Burr was ranked #44 on TV Guide's 50 Greatest TV Stars of All Time in 1996. Raymond Burr is also the actor with the most dedicated Netflix micro-genres.

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Personal Life

Burr married actress Isabella ("Bella") Ward on January 10, 1949. They lived together for less than a year and divorced after four years. Neither remarried. At various times in his career, Burr or his managers offered biographical details that appear spurious or unverifiable. These include marriage to Scottish actress Annette Sutherland, supposedly killed in the same plane crash as Leslie Howard. A son, Michael Evan, was said to have resulted from another disputed possible marriage to Laura Andrina Morgan. Burr's account provided the only evidence of the boy's existence and death from leukemia at age 10. As late as 1991, Burr told Parade magazine that when he realized his son was dying, he took him on a one-year tour of the United States. He said, "Before my boy left, before his time was gone, I wanted him to see the beauty of his country and its people." His publicist knew that Burr worked in Hollywood throughout the year he said he was touring with his son. As with Burr's claims to have served in the U.S. military, many of these fictions were believed and widely reported.

In the late 1950s, Burr was rumored to be romantically involved with Natalie Wood. Wood's agent sent her on public dates so she could be noticed by directors and producers and so that the men she dated could present themselves in public as heterosexuals. The dates also helped to disguise Wood's intimate relationship with Robert Wagner, whom she later married. Burr felt enough attraction to Wood to resent Warner Bros.' decision to promote her attachment to Tab Hunter instead. Robert Benevides later said: "He was a little bitter about it. He was really in love with her, I guess."

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Illness and Death

During the filming of his last Perry Mason movie in the spring of 1993, Raymond Burr fell ill. A Viacom spokesperson told the media that the illness might be related to the malignant kidney that Burr had removed that February. It was determined that the cancer had spread to his liver and was at that point inoperable. Burr threw several "goodbye parties" before his death on September 12, 1993, at his Sonoma County, California, ranch near Healdsburg. He was 76 years old.

Burr was interred with his parents at Fraser Cemetery, New Westminster, British Columbia, Canada. On October 1, 1993, a gathering of about 600 family members and friends of Burr mourned him at a memorial service at the Pasadena Playhouse in Pasadena, California. The private memorial was attended by Robert Benevides, Barbara Hale, Don Galloway, Don Mitchell, Barbara Anderson, Elizabeth Baur, Dean Hargrove, William R. Moses, and Christian I. Nyby II.

R. William Ide III, president of the American Bar Association, paid tribute to the way Burr's Perry Mason presented lawyers "in a professional and dignified manner" and helped "to educate many people who previously had not had access to the justice system." Though lawyers once complained of the character's implausibly perfect track record, Ide complimented Burr because he "strove for such authenticity in his courtroom characterizations that we regard his passing as though we lost one of our own." The New York Times added that Mason "made the presumption of innocence real...[and] also made lawyers look good. Not long before Burr died, Mason was named second after F. Lee Bailey in a poll that asked Americans to name the attorney, fictional or not, they most admired.

Because Burr had not revealed his homosexuality during his lifetime, initial press accounts gave it sensational treatment. The Pittsburgh Post-Gazette reported that People magazine was preparing a story on Burr's "secret life" and asked, "Are the inevitable rumors true?" Burr's Ironside co-star, Don Galloway, when asked about Burr's sexual orientation, told People, "I don't know. I never discussed with Raymond his sexuality." The Sunday Mail invented a feminine Burr "wearing a pink frilly apron and doing the ironing. He fussed around like the woman of the house."

Burr bequeathed his estate to Robert Benevides and excluded all relatives, including a sister, nieces, and nephews. His will was challenged by a niece and nephew, Minerva and James, the children of his late brother, James E. Burr, without success. The tabloids estimated that the estate was worth $32 million, but Benevides' attorney, John Hopkins, said that was an overestimate.

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Greg Louganis

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Gregory Efthimios "Greg" Louganis (/luːˈɡeɪnɪs/; born January 29, 1960) is an American Olympic diver and author who won gold medals at the 1984 and 1988 Olympic Games on both the springboard and platform. He is the only male and the second diver in Olympic history to sweep the diving events in consecutive Olympic Games. In 1984, he received the James E. Sullivan Award from the Amateur Athletic Union (AAU) as the most outstanding amateur athlete in the United States.

Early Life

Louganis is of Samoan and Swedish descent. His teenage parents placed him for adoption when he was eight months old and he was raised in California by his adoptive parents, a Greek-American couple. He started taking dance, acrobatics and gymnastics classes at 18 months, after witnessing his sister's classes and attempting to join in. By the age of three he was practicing daily and was competing and giving public performances. For the next few years he regularly competed, and performed at various places including nursing homes and the local naval base. As a child he was diagnosed with asthma and allergies, and to help with the conditions he was encouraged to continue the dance and gymnastics classes. He also took up trampolining, and at the age of nine began diving lessons after the family got a swimming pool He attended Santa Ana High School in Santa Ana, California, Valhalla High School in El Cajon, California, as well as Mission Viejo High School in Mission Viejo.

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Personal Life

Louganis is openly homosexual. After he tested positive for HIV in 1988, he recounted his story in a best-selling autobiography Breaking the Surface co-written with Eric Marcus. In the book, Louganis detailed a relationship of domestic abuse and rape as well as teenage depression, and how he began smoking and drinking at a young age. The book spent five weeks at number one on the New York Times Best Seller list. In a 1995 interview with Oprah Winfrey, Louganis spoke publicly for the first time about being gay and HIV-positive. His story was recounted in the 1996 Showtime movie Breaking the Surface: The Greg Louganis Story with Mario Lopez playing the lead and Louganis narrating.

He also produced a video diary called Looking to the Light, which picked up where Breaking the Surface left off. In the years since his diagnosis was made public, Louganis has been an outspoken HIV awareness advocate. He has worked frequently with the Human Rights Campaign to defend the civil liberties of the LGBT community and people diagnosed with HIV/AIDS.

In the October/November 2010 issue of ABILITY Magazine, Louganis stated that the "Don't Ask, Don't Tell" policy is "absurd," "unconstitutional," and a "witch-hunt." He added that "gay men and women have been serving this country for years … [it's] basically encouraging people who are serving our country to lie to each other."

Louganis announced his engagement to his partner, paralegal Johnny Chaillot, in People magazine in June 2013. The two married on October 12, 2013.

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